The myth of original of Islam and how the I slam presented and use Research Paper

The myth of original of Islam and how the I slam presented and use example from Holy Quran and comparing it with the first story of creation in Genesis in the Bible - Research Paper Example reement in claiming that Adam was originally formed from the mud, that transforming a bunch of mud into an alive being is performed by God, that the formation of Adam took place before the formation of his companion Eva and that she was formed from the ribs of Adams (Von Rad 1973). But the Quran recounted that Eva was formed from the body of Adam only not identifying if it was from his ribs. It was recounted in the Bible that God gave Adam the ‘breath of life’, whereas in the Quran it is narrated that God gave Adam a ‘heavenly spiritual breath’ (Barto 2009, 88). This essay thus compares the Biblical and Qur’anic account of the Creation and the Fall of Man. The Bible begins with the beginning of time, the Creation. It is a complicated narrative that dominates the first chapter of the first book of the Bible, fittingly referred to as Genesis, and expands into the later chapter, where the story progresses and trails the story of our first parents, Adam and Eve. According to Katheer and Kamal-ad-Din (2001), obviously, the Christians read a similar Bible even if they referred to it as the Old Testament, and they usually understand it in a different way from its Jewish authors. However, the Muslims—the third group of Monotheists—have their own distinct rendition of such prehistoric episodes in a matching Scripture, the Quran, which they similarly worship as the Word of God. The description of the Quran of the absolute beginning of time, even though the same with that of the Bible in several points and meaning, both stipulate a supreme creation from naught, for instance, and on the Grand Designer’s crafting of humankind, is not specified in the continuous storyline of Genesis. The Quran is an anthology of God’s revelations to Muhammad over the final two decades of his existence (Sawma 2006). They are partitioned into 114 Surahs, but several of these Suras in all likelihood enclose multiple revelations. The Quran, therefore, is a compilation of